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The world is blind to these SEVEN, pivotal facts:

1. The Bible communicates Heaven’s 'Multi-millennial Strategic Plan for Humanity'.

2. There are SEVEN ages appointed for humanity.

3. We are nearing the end of the THIRD age, a pivotal turning point in this strategy.

4. A GREAT falling away from the Christian faith is predicted during the ending days of this THIRD age, as a result of backsliding, general lukewarmness and outright apostasy among the heretofore faithful. Look around and this you will clearly see.

5. Biblical prophecies have been and remain seeds of human history.

6. Yet-fulfilled prophecies, unfolding apace, are worthy of diligent study.

7. Now is the time to get and stay on ‘the right side of Bible prophecy’.

 

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Fasten your spiritual seat belts!

You, A Prodigal, Too?

The ‘Parable of the Prodigal Son’ may well be a misnomer. It could be the ‘Parable of the Prodigal Sons’ (plural). We customarily see the insolent younger son as being the center figure in this story, but in fact, it is the Father. The second most important figure is the eldest son! Surprised?

In telling this parable, Jesus ended the story at the point adequate to accent and demonstrate the recovered prodigal (younger) son, and the Father’s love, but also to expose the hidden darkness in the heart and mind of the eldest son who thought and believed he was so faithful, loving and loyal.

Jesus stopped there, but using your imagination and keen understanding of human nature, especially of you, yourself, let’s go a bit further. What do you imagine might have been the remaining scenes of this story, and what would you envision as its typical conclusion? If you were making a movie production using this storyline, and knowledge of your own personality, what would movie goers see on the screen of your imagination?? Of course, only you and God can see your movie.

The  eldest son in the parable was apparently blind to the realization that his brother’s (‘this son of yours’) prodigal experience had successfully ended, and his own prodigal heart was uncloaked and exposed. Thus began his own personal prodigal experience! His mind and heart were apparently not faithful or in sync with those of his Father, and he was rather hostile and unforgiving toward his brother. Yet he thought he was A-Ok with Dad because he apparently had not accepted/spent his share of the family inheritance (which, according to reported customs of the day, was twice the share of the younger brother).

With this insight, the first core message of the parable is that both sons were prodigals, not only the younger son. This point is reflective of all of God’s sons. While all humanity is God’s creation, not all humanity are His sons. ‘Sonship’ is a special, ‘new species’ of humans who experience spiritual re-birth available only through faith in Christ as Savior. This is the iterative love message of The Bible. Of God’s sons, only Jesus, the first ‘re-born’ Son of God (Hebrews 1:5), has been totally faithful (non-prodigal). To that we all agree. Thus, all the rest of us either have been, are, or will be prodigals at one time and in one sense or another -- i.e., not fully faithful (UN-faithful) in our Christian walk, though pride may lead some to take exception to this statement.

The second core message highlights the awesome and unwavering love of the Father for His sons during every phase of their prodigal experiences. This is reflective to all of God’s sons since God loves all His sons as much as He loves Jesus. (John 17:23) So as noted above, the ‘Parable of the Prodigal Son’ may well be a misnomer. It could be the ‘Parable of the Prodigal Sons’ (plural), but it is best referred to as the ‘Parable of The Father’s Love’, or ‘Parable of The Loving Father’.

Key:  Since all re-born humans (Christians) either have been, are currently, or will become prodigals at some point and in some manner, we should be attentive re. how we treat prodigals, whether during, and especially after our ‘wayward’ (unfaithful) experience(s). According to the spiritual Law of Reaping and Sowing, the manner in which we think/talk about and respond to God’s prodigal sons -- of which I certainly am one, will be reflected on the canvas and in the video of…
…your own prodigal experience(s).